During the Feast of Tabernacles at night candelabra burned in the Court of the Women, commemorating the pillar of fire in the wilderness. In John 5:18 they began to seek to kill him, accusing him of “making himself equal with God.” But when he said, “I and the Father are one,” they understood him to make himself God. Cover the entire book of John in 22 lessons The … This remarkable, profound portion is not merely a preface or an introduction. It is impossible with one word to translate pisteuo into intelligible English. “I am the bread of life,” which if one eats he will never hunger (v. 35). If you paid for this Bible study, please report this to us. In the papyri it appears in the prayer of a woman that her lover may be devoted to her. This verb means to live or dwell. The entire dialogue between Jesus and Nicodemus centers in the contrast between the earthly or natural birth and the heavenly or “from above” birth. Lessons from the Gospel of John is a series of Bible studies sent as a weekly email. In 3:19 “condemnation” (krisis) means the process of judging. In verse 4 John says that both life and light, which may be used interchangeably, always were in the Word (cf. The Paraclete is “the Spirit of truth,” arid he will guide the disciples into all truth (16:13). These two verbs belong to the same family of words stemming from telos, an aim, end, or goal. This is also a fund-raising opportunity for us that we think could be a successful addition to your church or ministry spiritual arsenal. LESSON; 1. It appears forty times in this Gospel. Krino is used of judging in legal courts (7:51; 18:31). One could see the distinction here as seen in the persons speaking. This “bread” Jesus identified with himself. A Bible Study series on "the Word," the eternal, always-existing, LORD Jesus Christ! By this, we are enabled to live unto God, to know and trust Him, to have His spiritual light so darkness does not surround or influence us. In this usage “signs” were evidences of Jesus’ deity. In verse 10 the Word “always was” [en] in the cosmos, and the cosmos through him came into being [egeneto]). Yet this Gospel does not use the word pistis, faith. For said they, “thou, being a man, makest thyself God” (v. 33). This word is translated “woman,” and appears two hundred and twenty-one times in the New Testament; twenty­ three times in John. Whatever the meaning, the play in this interview centers upon the natural and spiritual birth. He pulls back the curtain to share Jesus’ private, powerful prayer to His Father for us, His disciples. In 6:64 Jesus distinguishes between those who truly believe and those who merely render lip service (cf. But in verse 3 John switches from eimi to ginom.ai. Give me a bath!” Perhaps with a twinkle in his eyes, Jesus took up the thought. This message was the main purpose for which John wrote his Gospel. The Word Was God (John 1:1-18) 2. The definite articles serve to personify these elements. The very word uttered by Jesus on the cross, tetelestai, was used to introduce receipt for payment; “It has been paid, payment is still in force, and never again can be demanded.” These are highly suggestive meanings when related to 19:28, 30. Those who claim to see in a spiritual sense, but who refuse Christ, will receive his condemnatory sentence. The truth shall make men free, and the Son of man shall make them free indeed (8:32, 36). Indeed, in his third question Jesus did not ask Peter if he loved him with this highest or God-kind of love. “The Word came into being as flesh, and pitched his tent (tented or tabernacled) among us.” This suggests temporary dwelling for thirty-three years. Last Updated on May 6, 2015, by eNotes Editorial. John used the verb believe 98 times which is more than all the uses in the Synoptic Gospels combined. Louo appears only one time in John (13:10). But this could also refer to Synoptic material known to his readers (cf. In each case the context must decide between superficial and true faith. The Greek word, Zōē, is the word translated with the English word life in the passage in John’s Gospel that we are studying (John 1:4). The reference in 19:38 is not so clear. But note Colossians 1:17. How to Build Your Faith to Share Your Faith. Welcome to the Faith Foundations study guide on John! The perfect tense expresses the permanency of the act. Here it refers to Jesus Christ, our Advocate before or “face to face with the Father” (pros ton patera, cf. We would like to show you a description here but the site won’t allow us. The verb krino means to decide, in the sense of considering two or more things and reaching a decision. It appears in Revelation four times (7:15; 12: 12; 13:6; 21:3), where also the word skene (tent or tabernacle) is found three times (13:6; 15:5; 21:3). As with “living bread” so with “living water.” Jesus is the sustenance for all of man’s spiritual needs. With the exception of 11:9-10 (phos) and 6:17; 20:1 (skotia) the uses are in the spiritual sense of “good” and “evil,” or of Christ and the power of Satan. They invariably arrived with dirty feet in need of rinsing. This word is found one time in John (9:39). This word appears in John 19:28, 30. It is the perfect passive indicative of teleo. But here he clearly did so (Cf. This depicts the cosmic struggle between good (Christ) and evil (Satan). Unknowingly Caiaphas prophesied that Jesus “should die for (huper) the people, and that the whole nation perish not” (11:50-52; cf. If so and He is, do you hear His Word? Aletheia, then, is the content of the Christian revelation whether it be used of a person, a body of teaching, or a way of life. The “Word” made flesh was “full of grace and truth.” He was the full revelation or unconcealing of God and the complete expression of his grace. The substantive form, agape, appears in John seven times (5:42; 13:35; 15:9, 10, 13; 17:26). In John 3:5 Jesus speaks of being “born of water and of the Spirit.” Some see “water” as referring to baptismal regeneration, despite the weight of New Testament teaching to the contrary. Features. By this, we are enabled to live unto God, to know and trust Him, to have His spiritual light so darkness does not surround or influence us. Although John uses the word “true” (alethinos) in 1:9, he first uses aletheia in 1:14 and repeats it in 1:17. John most likely wrote his account of Jesus between AD 70 (when Jerusalem was besieged by the Romans and the temple was destroyed) and AD 100 (the approximate end of John’s lifetime). For instance, both words are used to express Jesus’ love for Lazarus. In 8:15-16 note both krino and krisis in the sense of forming an opinion on the part of both the Pharisees and Jesus. 2:4; 19:26). So Jesus asked if he really loved him as such. And skenoo is found only once (1:14). Could it refer to Christ himself (cf. It is a summation of the entire book. Pisteuo. The Gospel of John. 1:1b). ye might have life through his name” (20:31). Southwestern Journal of Theology Vol. The latter seems to be a transitional phrase from one incident in the Gospel to another (cf. In Genesis 1 each phase of God’s creative work is introduced with the words “And God said.” Here then is God’s spoken “word” or “open manifestation,” his logos. If you paid for this Bible study, please report this to us. The former is found in John nineteen times (3:17-18; 5:22-30; 7:24, 51; 8:15-16, 26, 50; 12:47-48; 16:11; 18:31). The discovery of the Dead Sea Scrolls reveals its thought to be akin to that in Palestine around A.D. 70. Agapao expresses the formal and highest form of love. One of John’s purposes was to supplement their accounts. LifeChange LifeChange Bible studies will help you grow in Christlikeness through a life-changing encounter with God’s Word. These worksheets are designed to be used as a companion to the study of the Gospel of John. Both of these verbs are translated “I love.” The latter appears in John thirteen times (5:20; 11:3, 36; 12:25; 15:19; 16:27; 20:2; 21:15-17). But teleioo carries the idea of completing or accomplishing a work by carrying it through to its intended goal or purpose (Jn. And whether you are a new believer or have been walking with Christ for decades, Core Christianity’s The Gospel of John Bible study is a great way to grow in your knowledge and understanding of God’s word. Arndt and Gingrich, following certain classic Greek writers, render leloumenos as “newly bathed, after the bath.” So, in effect, Jesus told Peter that if he took a bath before he came, he only needed to have his feet rinsed. 2:18; 4:48; 6:30; 20:30). This Bible study is offered free to all who wish to use it as a tool to study the Word of God. He said, “Lord, dost thou rinse my feet?” And then he protested, “Thou shalt never rinse my feet.” Jesus replied, “If I rinse thee not, thou hast no part with me.” Then in characteristic fashion Peter said, “Lord, not my feet only, but also my hands, and my head.” While he did not use the word, this implied louo, a bath. Believing that God speaks to the individual through His Word, we have designed these worksheets to lead the Bible student through a series of questions concerning the Scripture passage. Teleo. When Peter failed to come up to Jesus’ level of love Jesus came down to his. What strikes you about the second sign of Jesus healing the son of a royal official? In 3:22 he shows that the events in his Gospel up to that time came prior to the arrest of John the Baptist. Anothen is translated “again” in John 3:3, 7. The First Miracle of Jesus (John 2:1-25) 5. Many who hold to this Hebrew view have looked for John’s use of logos either in the Hebrew “word” or else in Proverbs 8, where “wisdom” seemingly is personified. 2:12; 11:7, 11; 19:28). But “truth” continues in use as the expression of the three ideas. A more likely meaning is that of the cleansing of regeneration. It is true that Jesus was divine. The first lesson covered the message of salvation by faith in Jesus Christ. One further word in this family merits consideration (krima). Its peculiar significance is seen in the other four uses (1:1, 14; cf. It is the love that God has for the world (3:16). No other writer reveals Jesus so intimately as John. The Bible is the platform that contains His Message, Word, and Plan. Hudor. This is one of the great passages on the security of the believer. Southwestern Journal of Theology Note that in 5:24 “condemnation” should read “judgment.” In 5:29 “damnation” should read the same. We do not have a relationship to the Bible, but the Bible is our guide to our path that is what Psalm 119: 105 states and is also personified in Christ and why we chose this as our ministry name and theme over 30 years ago. Macus Dods calls the Holy Spirit “Jesus’ alter ego.” B. H. Carroll calls him “the other Jesus.” Jesus worked with the disciples for a few years; and went away. It helps to clarify John 8:10-11 if “condemn” is read according to the papyri usage of katakrino, to find guilty and pronounce sentence. Agapao and Phileo. Space does not permit an exhaustive study of eimi and ginomai in John. He is the life source and reason for the universe Who will defeat darkness. John 8:12 pictures Jesus as “the light of the world.” Those following him have “the light of the life,” and shall not walk in “the darkness” (note definite articles as in 1:4-5). However, in 19:26 and 21:7, the disciple “whom he (Jesus) loved,” agapao is used; whereas in 20:2 the same thought is expressed by phileo. But an analysis of the word proves otherwise. The latter speaks of someone or something which did not exist but which came into being. Its basic meaning is “from above.” Ultimately it came to mean “again.” It is evident from John 3:4 that Nicodemus understood it (v. 3) to mean “again.” But all other uses of this word in John clearly mean “from above” (3:31; 19:11, 23). A towel and a nipter, a wash basin ( from nipto ), and Plan his... Seminary Fort Worth, Texas, so it is related to material standards also was Palestinian. – 5:16 of its language spiritual arsenal but the site won ’ t allow us usages. 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